Abstract
The establishment of the course of the Three Gates, incorporating meditation, doctrinal learning, and recitation of the name of Amita¯bha, as well as the organization of a monastic educational system characterized by the dual cultivation of meditation and doctrinal learning, demonstrates the synthetic character of Buddhism in the late Chosǒn period. The approach of reciting Amita¯bha's name included in the system of the Three Gates encompassed both a meditative practice symbolized by the "Pure Land of the Mind-only" and the "Amitâbha of the Self-nature" and as faith in the efficacy of chanting Amita¯bha's name concentrated on the Pure Land of Extreme Bliss in the West. After the establishment of the approach of reciting the name of Amita¯bha, chanting Amita¯bha's name gradually became prevalent and the gates to the Pure Land expanded. The publication of a number of Pure Land texts created diverse demands within the ritual, literary, and religious spheres. In addition, in relation to the spread of the approach of chanting Amita¯bha's name, debates arose over the very existence of a Pure Land of Extreme Bliss or concerning the construct conceptually.
| Original language | English |
|---|---|
| Pages (from-to) | 131-157 |
| Number of pages | 27 |
| Journal | Journal of Korean Religions |
| Volume | 6 |
| Issue number | 1 |
| DOIs | |
| State | Published - 1 Apr 2015 |
Keywords
- The approach of chanting the name of the Buddha Amita¯bha (yǒmbulmun)
- The cult of chanting Amita¯bha's name
- The practice of the Sǒn-inspired approaches to reciting the name of Amita¯bha (yǒmbulsǒn)
- The Pure Land of Extreme Bliss (Sukha¯vati¯) in the West (Sǒbang kǔngnak chǒngt'o)
- Three Gates (sammun)
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